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	<title>Vacuous Savor</title>
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		<item>
		<title>Occupy Wall Street, Prophecy, and Dussel&#8217;s Analogical Hegemon</title>
		<link>http://dtomolson.wordpress.com/2011/10/14/occupy-wallstreet-prophecy-and-dussels-analogical-hegemon/</link>
		<comments>http://dtomolson.wordpress.com/2011/10/14/occupy-wallstreet-prophecy-and-dussels-analogical-hegemon/#comments</comments>
		<pubDate>Fri, 14 Oct 2011 22:23:18 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Christian Scriptures]]></category>
		<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Economics]]></category>
		<category><![CDATA[Ideology]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=292</guid>
		<description><![CDATA[One of the loudest complaints against the Ocuppy Wallstreet movement is that it does not have a unified and coherent list of demands. While clarity of vision is something that every political movement should strive for, it seems to me that &#8230; <a href="http://dtomolson.wordpress.com/2011/10/14/occupy-wallstreet-prophecy-and-dussels-analogical-hegemon/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=292&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>4</slash:comments>
	
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		<title>Zizek, Pentecostalism and the Inverted Fetishism of the Global North and South</title>
		<link>http://dtomolson.wordpress.com/2011/07/19/zizek-and-the-inverted-fetishism-of-the-global-north-and-south/</link>
		<comments>http://dtomolson.wordpress.com/2011/07/19/zizek-and-the-inverted-fetishism-of-the-global-north-and-south/#comments</comments>
		<pubDate>Tue, 19 Jul 2011 19:54:47 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Ecclesiology]]></category>
		<category><![CDATA[Economics]]></category>
		<category><![CDATA[Ideology]]></category>
		<category><![CDATA[Marxism]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Zizek]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=278</guid>
		<description><![CDATA[We begin with Slavoj Zizek&#8217;s recent comments on a particular form of inverted fetishism, &#8220;Populism is always sustained by the frustrated exasperation of ordinary people, by the cry &#8216;I don’t know what is going on, but I’ve just had enough &#8230; <a href="http://dtomolson.wordpress.com/2011/07/19/zizek-and-the-inverted-fetishism-of-the-global-north-and-south/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=278&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>2</slash:comments>
	
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			<media:title type="html">Wall-Street</media:title>
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		<item>
		<title>Hegel and Original Sin:Consciousness qua human self-consciousness is the Fall itself.</title>
		<link>http://dtomolson.wordpress.com/2011/07/06/hegel-and-original-sinconsciousness-qua-human-self-consciousness-is-the-fall-itself/</link>
		<comments>http://dtomolson.wordpress.com/2011/07/06/hegel-and-original-sinconsciousness-qua-human-self-consciousness-is-the-fall-itself/#comments</comments>
		<pubDate>Wed, 06 Jul 2011 20:35:53 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Christian Scriptures]]></category>
		<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Marxism]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Zizek]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=267</guid>
		<description><![CDATA[Below is a very short essay considering Hegel&#8217;s re-working of the doctrine of original sin. If you are unfamiliar with Hegel the first paragraph may be a bit confusing, but the rest of it should be intelligible. While I don&#8217;t &#8230; <a href="http://dtomolson.wordpress.com/2011/07/06/hegel-and-original-sinconsciousness-qua-human-self-consciousness-is-the-fall-itself/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=267&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">dtomolson</media:title>
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		<title>Apocalyptic Dialectics</title>
		<link>http://dtomolson.wordpress.com/2011/06/08/apocalyptical-dialectics/</link>
		<comments>http://dtomolson.wordpress.com/2011/06/08/apocalyptical-dialectics/#comments</comments>
		<pubDate>Wed, 08 Jun 2011 19:18:12 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Marxism]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Badiou]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=258</guid>
		<description><![CDATA[In this short essay I outline the position of rhetorical hermeneutics &#8211; Steven Mailoux&#8217;s theoretical stance &#8211; and juxtapose it with the position of apocalyptic dialectics. It is a brief sketch of a position that I think holds some promise. &#8230; <a href="http://dtomolson.wordpress.com/2011/06/08/apocalyptical-dialectics/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=258&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>2</slash:comments>
	
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		<title>Further notes towards the Dissolution of Scientific Realism</title>
		<link>http://dtomolson.wordpress.com/2011/04/16/further-notes-towards-the-dissolution-of-scientific-realism/</link>
		<comments>http://dtomolson.wordpress.com/2011/04/16/further-notes-towards-the-dissolution-of-scientific-realism/#comments</comments>
		<pubDate>Sat, 16 Apr 2011 17:37:59 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Notes]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Science]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=252</guid>
		<description><![CDATA[It has been argued that epistemological realism is the best, if not the only, way to make sense of the success of science. Larry Laudan is skeptical and seeks to question, “whether the realist’s assertions about the interrelations between truth, &#8230; <a href="http://dtomolson.wordpress.com/2011/04/16/further-notes-towards-the-dissolution-of-scientific-realism/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=252&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">dtomolson</media:title>
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		<title>Kuhn, The Structure of Scientific Revolutions (5)</title>
		<link>http://dtomolson.wordpress.com/2011/04/16/kuhn-the-structure-of-scientific-revolutions-5/</link>
		<comments>http://dtomolson.wordpress.com/2011/04/16/kuhn-the-structure-of-scientific-revolutions-5/#comments</comments>
		<pubDate>Sat, 16 Apr 2011 17:34:48 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Notes]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Science]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=249</guid>
		<description><![CDATA[Thomas Kuhn suggests that the problem that Darwin presented to the modern mind was not evolution as such. The idea that man had evolved from preceding forms of more and more primitive life had been present for some time in &#8230; <a href="http://dtomolson.wordpress.com/2011/04/16/kuhn-the-structure-of-scientific-revolutions-5/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=249&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>Kuhn, The Structure of Scientific Revolutions (4)</title>
		<link>http://dtomolson.wordpress.com/2011/04/16/kuhn-the-structure-of-scientific-revolutions-4/</link>
		<comments>http://dtomolson.wordpress.com/2011/04/16/kuhn-the-structure-of-scientific-revolutions-4/#comments</comments>
		<pubDate>Sat, 16 Apr 2011 17:32:19 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Notes]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Science]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=246</guid>
		<description><![CDATA[Thomas Kuhn writes that: “In so far as (scientists) only recourse to (the) world (of their research) is through what they see and do, we may want to say that after a revolution scientists are responding to a different world.” &#8230; <a href="http://dtomolson.wordpress.com/2011/04/16/kuhn-the-structure-of-scientific-revolutions-4/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=246&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>Kuhn, The Structure of Scientific Revolutions (3)</title>
		<link>http://dtomolson.wordpress.com/2011/04/16/kuhns-the-structure-of-scientific-revolutions-3/</link>
		<comments>http://dtomolson.wordpress.com/2011/04/16/kuhns-the-structure-of-scientific-revolutions-3/#comments</comments>
		<pubDate>Sat, 16 Apr 2011 17:29:47 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Notes]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Science]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=244</guid>
		<description><![CDATA[Scientific revolutions are those moments in the history of science in which one paradigm is replaced by another. In order to clarify further, Kuhn compares scientific revolutions to political revolutions. In political revolutions there is a growing sense of dissatisfaction &#8230; <a href="http://dtomolson.wordpress.com/2011/04/16/kuhns-the-structure-of-scientific-revolutions-3/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=244&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>Kuhn, The Structure of Scientific Revolutions (2)</title>
		<link>http://dtomolson.wordpress.com/2011/04/16/kuhns-the-structure-of-scientific-revolutions-2/</link>
		<comments>http://dtomolson.wordpress.com/2011/04/16/kuhns-the-structure-of-scientific-revolutions-2/#comments</comments>
		<pubDate>Sat, 16 Apr 2011 17:21:52 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Notes]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Science]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=242</guid>
		<description><![CDATA[Kuhn is intent on showing that normal science takes place only within paradigms. Paradigms provide the procedures, applications (standard tests and instruments), laws and theories that allow normal science to carry out investigation. (60) In short, they provide scientists with &#8230; <a href="http://dtomolson.wordpress.com/2011/04/16/kuhns-the-structure-of-scientific-revolutions-2/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=242&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>Kuhn, The Structure of Scientific Revolutions (1)</title>
		<link>http://dtomolson.wordpress.com/2011/04/16/kuhns-the-structure-of-scientific-revolutions-1/</link>
		<comments>http://dtomolson.wordpress.com/2011/04/16/kuhns-the-structure-of-scientific-revolutions-1/#comments</comments>
		<pubDate>Sat, 16 Apr 2011 17:18:21 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Notes]]></category>
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		<category><![CDATA[Science]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=239</guid>
		<description><![CDATA[For Thomas Kuhn normal science consists of moping up exercises. (SSR, 24) What Kuhn means by this can only be explicated further when one understands what he means by paradigms. While many understand the history of science to be a &#8230; <a href="http://dtomolson.wordpress.com/2011/04/16/kuhns-the-structure-of-scientific-revolutions-1/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=239&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>Hyperbole</title>
		<link>http://dtomolson.wordpress.com/2011/03/16/hyperbole/</link>
		<comments>http://dtomolson.wordpress.com/2011/03/16/hyperbole/#comments</comments>
		<pubDate>Wed, 16 Mar 2011 07:19:43 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Cognitive Science]]></category>
		<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Economics]]></category>
		<category><![CDATA[Ideology]]></category>
		<category><![CDATA[Marxism]]></category>
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		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=234</guid>
		<description><![CDATA[Vertigo—a sense of dizziness felt when staring into the abyss of complexity. When one is assaulted by the freedom of an I-tunes gift card and the infinite choices presented there in, one cannot but feel vertigo. One can spend all &#8230; <a href="http://dtomolson.wordpress.com/2011/03/16/hyperbole/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=234&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>The err and fallibility of Innerancy and Infallibility: Biblical Dialectics</title>
		<link>http://dtomolson.wordpress.com/2011/02/01/the-err-and-fallibility-of-innerancy-and-infallibility-biblical-dialectics/</link>
		<comments>http://dtomolson.wordpress.com/2011/02/01/the-err-and-fallibility-of-innerancy-and-infallibility-biblical-dialectics/#comments</comments>
		<pubDate>Tue, 01 Feb 2011 06:04:24 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=218</guid>
		<description><![CDATA[The Bible: Act I. Inerrant or Infallible? Both of these delineations, while the later surely has some heuristic use, suggest to me idolatry. Idolatry: depending on, trusting in, rendering service to &#8211; all of which is summed up in: the &#8230; <a href="http://dtomolson.wordpress.com/2011/02/01/the-err-and-fallibility-of-innerancy-and-infallibility-biblical-dialectics/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=218&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>4</slash:comments>
	
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			<media:title type="html">tower-of-babel-cmp1</media:title>
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			<media:title type="html">772px-V&#38;A_-_Raphael,_St_Paul_Preaching_in_Athens_(1515)</media:title>
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		<title>Guest post</title>
		<link>http://dtomolson.wordpress.com/2010/07/08/guest-post/</link>
		<comments>http://dtomolson.wordpress.com/2010/07/08/guest-post/#comments</comments>
		<pubDate>Thu, 08 Jul 2010 05:19:12 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Ideology]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=210</guid>
		<description><![CDATA[I have a guest post up at my friend Joey&#8217;s blog found here A little teaser- &#8220;&#8230;So, to turn the statement around: while those who only focus on praxis verses theory—and what is theology if not the attempt to theorize &#8230; <a href="http://dtomolson.wordpress.com/2010/07/08/guest-post/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=210&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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		<title>Cavanaugh&#8217;s critique of Boff and Sobrino meets Zizek</title>
		<link>http://dtomolson.wordpress.com/2010/05/14/cavanaughs-critique-of-boff-and-sobrino-meets-zizek/</link>
		<comments>http://dtomolson.wordpress.com/2010/05/14/cavanaughs-critique-of-boff-and-sobrino-meets-zizek/#comments</comments>
		<pubDate>Fri, 14 May 2010 20:46:00 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Ecclesiology]]></category>
		<category><![CDATA[Economics]]></category>
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		<category><![CDATA[Zizek]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=207</guid>
		<description><![CDATA[This is taken from a conversation I am having in the comment section of my post on Zizek, Hauerwas and Chocolate Laxatives. I wanted to move it here because I thought it might stir some interesting conversation on its own. &#8230; <a href="http://dtomolson.wordpress.com/2010/05/14/cavanaughs-critique-of-boff-and-sobrino-meets-zizek/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=207&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>4</slash:comments>
	
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		<title>Nietzsche and Qohelet on Immanence</title>
		<link>http://dtomolson.wordpress.com/2010/02/11/nietzsche-and-qohelet-on-immanence/</link>
		<comments>http://dtomolson.wordpress.com/2010/02/11/nietzsche-and-qohelet-on-immanence/#comments</comments>
		<pubDate>Thu, 11 Feb 2010 00:03:15 +0000</pubDate>
		<dc:creator>dtomolson</dc:creator>
				<category><![CDATA[Christian Scriptures]]></category>
		<category><![CDATA[Nietzsche]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://dtomolson.wordpress.com/?p=203</guid>
		<description><![CDATA[What follows is a section from a paper I wrote comparing Nietzsche&#8217;s philosophy of immanence to that of the author of Ecclesiastes&#8211;Qohelet. The section presented here is specifically focused on Nietzsche&#8217;s philosophical vision. Enjoy! 1. Nietzsche’s Philosophy of Immanence A. &#8230; <a href="http://dtomolson.wordpress.com/2010/02/11/nietzsche-and-qohelet-on-immanence/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dtomolson.wordpress.com&amp;blog=6939049&amp;post=203&amp;subd=dtomolson&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>6</slash:comments>
	
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