As the Supreme Court approaches its deadline to make a decision on Proposition 8 and the constitutionality of DOMA, many countries in Africa still have anti-homosexuality laws in place. Life for the LGBTQ communities in these regions is precarious at best. While the U.S.’ culture wars and legal battles make waves that sway the lives of those of us living here, the ripples gain momentum as they travel internationally and the effects become increasingly dangerous and severe.
Thus, when Exodus International — an American Christian ministry boasting a network of “260 Ministries, Professional Counselors and Churches”, all put in place to “help those affected by homosexuality” — shuts its doors it is not an isolated religious, or even American affair, but an international event with potentially huge consequences.
Alan Chambers is the president of Exodus International and a self-proclaimed success story of its program. Though, he has subsequently issued an apology for its practices. While he has apologized for the methods that Exodus has used in the past, he states that,
“I cannot apologize for my deeply held biblical beliefs about the boundaries I see in scripture surrounding sex… I cannot apologize for my beliefs about marriage.”
In his statement there is a trope commonly heard among conservative Christians involved in the culture wars — it’s not that they themselves hate the LGBTQ community, evolution or women leaders, it’s that the Bible, God’s word, constrains them to accept and propagate certain positions that are counter cultural. Sadly, so the trope goes, due to their belief in Scripture and its dictates, our culture construes them as hate-mongerers and backward-thinking bigots. Continue reading
Happy Conscientious Objector’s Day.
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In his last essay, “Thesis on the Philosophy of History,” Walter Benjamin composes several intriguing juxtapositions: the desire for the future verses the redemption of the past, the oppressing class verses the oppressed, and nature verses labor to name only a few. Of the many, the juxtaposition I wish to investigate here is that which he constructs between two modes of time. Continue reading
In On Stories Richard Kearney suggests, echoing Benedict Anderson’s notion of imagined communities, that nations always seek to solidify their identity. There are many reasons – juridical, social, economic, etc. – for nations to do so, one being the legitimating of violence. In the contemporary Western world it is the nation that exercises the sole right to violence, and this right is based on the legitimacy of the nation as an internally solidified community of “the People”.
However, Kearney points out that national identities are constantly threatened by internal fractures: whether these are the conflicts between class, race, or religion when internal national unity is examined closely it reveals itself as little more than a vapor. Continue reading
One of the loudest complaints against the Ocuppy Wallstreet movement is that it does not have a unified and coherent list of demands. While clarity of vision is something that every political movement should strive for, it seems to me that the Occupy Wallstreet movement is right where it should be for now: it is constructing what the philosopher Enrique Dussel calls an analogical hegemon. Below I explicate what this term means, why it fits this particular moment in the Occupy Wall Street movement, why Occupy Wall Street should continue down the road it is on and what we can hope for from/in it. Continue reading
We begin with Slavoj Zizek’s recent comments on a particular form of inverted fetishism,
“Populism is always sustained by the frustrated exasperation of ordinary people, by the cry ‘I don’t know what is going on, but I’ve just had enough of it! It cannot go on! It must stop!’ Such impatient outbursts betray a refusal to understand or engage with the complexity of the situation, and give rise to the conviction that there must be somebody responsible for the mess—which is why some agent lurking behind the scenes is invariably required. Therein, in this refusal to know, lies the properly fetishistic dimension of populism.” Continue reading
Vertigo—a sense of dizziness felt when staring into the abyss of complexity.
When one is assaulted by the freedom of an I-tunes gift card and the infinite choices presented there in, one cannot but feel vertigo. One can spend all time traversing the infinite connection of signifiers—different bands, albums, genres, artists and music-mixes.
This vertigo now characterizes all of life, to such an extent that when someone says that the answer is simple an impulse propels us towards consent. A biological impulse sent through our system in order to assuage a low-level anxiety that is constantly reminding us of a lack of homeostasis.
This impulse propels us towards all types of options. Continue reading